The web site takes you through step by step directions of how to register and sign. This appears to be excellent information to disseminate.

This past Wednesday, a piece by Archbishop Dolan of the New York Archdiocese (who is also the USCCB president) appeared in the Wall Street Journal:
During the comment period leading up to Archbishop Dolan's aforementioned mandate, efforts were made to contact every diocese and archdiocese in the United States for signatures on a petition. Among the resultant signers, this blogger recognizes several physicians and nurses, the head of Pharmacists for Life International, the chair of a university theology department (and an adjunct from another college), an emeritus member of a USCCB advisory board, three priests and a deacon from the Archdiocese of Philadelphia, one priest from the Diocese of Trenton, and the bishop of Grand Island in Nebraska. Kudos and thank you's to all those signers!!! Yet, why did we fall short of a mere 100 signatures? Why only one bishop, four priests, and one deacon?
Archbishop Dolan is reportedly a big baseball fan. Hasn't the time long passed for our bishops to step up to the plate and take more courageous stands? Why doesn't Archbishop Dolan's article unequivocally announce that NO CATHOLIC INSTITUTION IN THE UNITED STATES WILL PROVIDE COVERAGE FOR MORALLY PROHIBITED SERVICES!
At the moment, we absolutely need to be advocating for the Respect for Rights of Conscience Act.
Senator Casey's office can be contacted via his chief of staff, James Brown (james_brown@casey.senate.gov).
James W. Brown, Chief of Staff
Office of U.S. Senator Robert P. Casey, Jr.
Washington, DC 20510
Dear Mr. Brown,
I appreciate your speaking with me yesterday afternoon, after Senator Casey brought an end to his time with constituents who had traveled to Washington, DC for the March for Life. I am deeply troubled by Senator Casey's failure, thus far, to show support for four particular pieces of legislation, championed by the United States Conference of Catholic Bishops (USCCB):
Mr. Brown, please urge Senator Casey to support S. 1467, S. 165, S.906, and S. 877.
Thank you.
Sincerely,
When Rick Santorum is available, why would anyone who shares Catholics' views on the sanctity of human life and marriage/family be supporting New Gingrich?
In a December 2nd interview with ABC, Gingrich - whose intelligence no one challenges -
When we have a candidate who truly embraces what the Church teaches about contraceptives, embryonic stem cell research, and marriage/family, why would anyone who shares our views on human life and the sanctity of marriage/family be giving Newt Gingrich a second look - at this time? Earlier this year, psychologist Hilary Towers posted a disturbing piece, which is worth reading in its entirety...
As Dr. Towers wrote elsewhere,
I am certainly not a canon lawyer, but I have read Dignitas Connubii and each of the addresses to the Roman Rota from Pope John Paul II and Pope Benedict XVI (1/28/06, 1/27/07, 1/26/08, 1/29/09, 1/29/10, 1/22/11). In my opinion, it seemed that our late Holy Father had growing concerns about how marriage tribunals were operating in some parts of the world, and that our current Holy Father continues to have such concerns! If Gingrich is to wind up being elected, the USCCB should count on being repeatedly challenged by the media to explain how neither of Newt's earlier marriages (both of nearly two decades duration) were valid marriages! If the Gingrichs have such baggage, why aren't they stepping aside in favor of a candidate with a better track record?
Personally, I'm also going to pray for the intercession of Queen Katherine of Aragon (a potential patron saint for victims of spousal abandonment? See http://katharineofaragon.com/wordpress/the-petition/ , if you are interested in adding your voice to promoting her cause.), that the Gingrichs recognize the potential harm that they can do to their country and Church & step aside in favor of Santorum.
The USCCB has urged support for the No Taxpayer Funding for Abortion Act.
The USCCB has urged support for the Protect Life Act.
The USCCB has urged support for the Respect for Rights of Conscience Act.
Protecting the Federal Defense of Marriage Act (DOMA)
"DOMA is rational, and its repeal would be unjust....
"Redefining marriage to mean simply an arrangement of consenting adults violates justice because it interferes with basic human rights.
"First, changing the institution of marriage by making it indifferent to the absence of one sex or the other denies that children have the fundamental human right to be cared by both their mother and father. Such revision transforms marriage from a child-centered to an adult-centered status to the detriment of children....
"Second, redefining marriage also threatens the fundamental human right of religious freedom. Those who refuse on moral and religious grounds to accept or accommodate the redefinition of legal marriage are already being wrongly accused of bigotry and hatred, bias and prejudice....
"All persons have a rightful claim to our utmost respect. There is no corresponding duty, however, for society to disregard the meaning of sexual difference and its practical consequences for the common good; to override fundamental rights, such as religious liberty; and to re-define our most basic social institution" (Bishop Salvatore Cordileone, chairman of the USCCB's Subcommittee for the Promotion & Defense of Marriage, November 2011).
ARCHBISHOP CHAPUT ON CATHOLICS IN PUBLIC OFFICE
"I think that people who make decisions contrary to the Gospel of Jesus Christ in public ways, in matters of faith and morals, should decide for themselves not to receive communion. They've broken their communion with the church, and to receive communion means you're in communion with the church. If you're not, it's hypocritical to receive communion.
"I think the best way to handle this is the way the bishops of the United States have agreed together to handle it, which is first of all to talk personally with those individuals who make decisions contrary to the teaching of the church. If they fully understand the teaching of the church and continue to act contrary to it, we should ask them not to receive communion.
"If they persistently decide to do so in a way that causes scandal, which means leading other people into the same kind of sin, then I think it's necessary for the bishop to publicly say something" (Archbishop Chaput, 7/19/11).
Rep. Thomas Murt
427 Irvis Office Building
Post Office Box 202152
Harrisburg, PA 17120
Dear Representative Murt,
When I first read Child sex abuse: When Concern for Institutional Risk Trumps the Truth and learned that you had "taught at Archbishop Ryan High School" and were "a life-long Catholic"and "a religious education instructor," I confess to an initial "uh oh" feeling. My thought was, "Here comes the Catholic bashing" from one of our own. After a little research, I quickly realized that you are a public official who takes authentic Catholic Social Teaching very seriously:
Especially in light of your excellent track record, I pray that our hierachy will take your call with with utmost seriousness: "We need to open the window and allow the light of truth to shine into this dark place." Amen. Be that said, it should also go without saying that the light must shine brightly and widely, because "Sexual Abuse [Is] Not an Exclusive Specialty of Catholic Priests" or Penn State coaches.
With regard to institutional reactions, it does indeed appear that some bishops previously responded by sweeping accusations "under the rug." Yet at this point, it seems that the knee jerk reaction may be shifting to simply throwing the accused "under the bus." With regard to the latter, I would like to call your attention to two articles:
I am certain that you agree that "Justice delayed is justice denied." If a priest - or anyone for that matter - is accused, he deserves confidentiality, as well as a fair and speedy resolution. If an accussation becomes public but is subsequently determined to be unfounded, exhaustive efforts must be made to restore the priest's good name. That does not seem to be the case with regard to the previously cleared priests in the Archdiocese of Philadelphia or the incident cited in the Diocese of Trenton.
We have begun to see cases, where it appears that (arch)dioceses are failing to do everything to restore a priest's good name, even when the priest has not been charged or has been cleared by civil authorities. In December, our new archbishop told us that "Since arriving in September, I have pressed for a rapid resolution of the cases of those priests placed on administrative leave earlier this year." With danger of sounding flip, I would have liked to see him act as quickly in these matters, as he has acted with regard to our schools.
Again, thank God that you and others are shining the "light of truth" on these matters. While ensuring that this light shines brightly and widely, may I inquire as to your thoughts on how Catholics might ensure that the civil and canonical rights of accused priests are safeguarded? I am disturbed that many seem to be losing sight of what the Church teaches about social justice and offenses to our brothers' good names.
Sincerely,
Dear Ms. Taylor,
Listed as third worst in your list of bioethics stories is the "Rise of selective reduction." You rightly explain that,
Elsewhere, you have explained that
Ms. Taylor, thank you for shedding light on this crime against God and humanity. With regard to "selective reduction," Dr. Frank Craparo is a published expert and a popular practitioner (See 1 and 2.). Yet, a Catholic hospital in the Archdiocese of Philadelphia - Suburban Mercy (which is part of the Mercy Health System, which in turn is part of Catholic Health East) - continues to be associated with Dr. Craparo!
Again, thank you for shedding light on the barbaric practive of "selective reduction."
Sincerely,