in Pennsylvania's First Congressional District
https://en.wikipedia.org/wiki/Pennsylvania's_1st_congressional_district http://archphila.org/pastplan/MAPS/Arch.pdf
and the Central Garden State

Saturday, October 2, 2010

"Social Justice: Take Back the Term from the Thieves and Build a New Catholic Action"

As per Deacon Keith Fournier,

"The Social Doctrine of the Catholic Church is the key to building a new culture of life.

"Some have begun to use the phrase 'Social Justice' in a disparaging manner. They want to expose the error committed by some who have stolen the term 'Social Justice' to hide a 'leftist' political agenda. There are others who use it but reject the existence of objective moral truths....some words and phrases must be rescued when they are stolen. Social Justice is such a term. It lies at the heart of the Social Doctrine of the Catholic Church and, properly understood, is key to building a new culture of life....

"This social doctrine confronts the current 'Dictatorship of Relativism' and insists there are unchangeable truths which can be known by all. They provide a framework for structuring our social life. The foundational truth is the dignity of every human person at every age and stage. This human dignity is present in every person because we are all made in the Image of God. It demands respect for every human life whether that life be in the first home of the womb, a wheelchair, a jail cell, a hospital room, a hospice, a senior center or a soup kitchen.

"Another truth is that marriage is between one man and one woman, intended for life, and ordered toward the bearing and raising of children in the family. Marriage is not some social construct which can be redefined by courts or legislatures. It is also another example of a word we must not give up! It is the foundation for family and family is the first society, first church, first school, first economy, first government and first mediating institution.

"Another truth is that all human persons created in the Image of God, are created for one another and called to community. We can never fully experience human flourishing outside of social relationships. These relationships are perfective of our human person. The human person is by nature - and grace - made for relationship. The first community which humanizes and civilizes us is the family.

"This social doctrine rejects any notion of 'freedom' which begins and ends with the isolated, atomistic, person as the measure of its application. Authentic human freedom must be exercised within a moral constitution, choosing what is good and what is true. Otherwise it becomes a counterfeit and enslaves. It must also recognize our obligation in solidarity to one another. We are our brother/sister's keeper.

"This social doctrine offers principles to help us order our economies. It does not propose any particular economic theory. Rather it insists that every economic order be at the service of the human person, human freedom, human flourishing and the family. We are called to give a love of preference to the poor, recognizing our solidarity with them. This call to solidarity is to be applied through the application of the principle of subsidiarity, rejecting all forms of dehumanizing collectivism.

"The market economy has been recognized in recent social teaching as having a real potential for promoting all of these goods - when properly understood and morally structured. However, the Catholic Church does not take a position on which economic theory is the 'best' among many. She properly stood against the materialism of the atheistic Marxist system. She properly cautions Nations which have adopted a form of liberal capitalism that there are dangers in any form of 'economism' or materialism which promotes the use of persons as products and fails to recognize the value of being over acquiring.

"The truths and principles contained within Catholic social doctrine are not merely "religious" positions, in the sense that only religious people need assent to them. They are revealed by the Natural Law and can be known through the exercise of reason. The truths are true for all people and for all time. The Church calls us to offer them as leaven to be worked into the loaf of human culture. We are called to build a just and human society."

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