March 13:
“the people whom I formed for myself, that they might announce my praise.”March 15:
Only mentioned because it's interesting - "The earliest Roman calendar, which consisted of ten months beginning with Martius (March), was believed to have been created by King Romulus around 753 B.C....The ides of March—March 15—initially marked the first full moon of a new year....Concerned with Caesar’s increasing power and monarchical leanings, a group of Roman senators stabbed the ruler to death on March 15, 44 B.C.—forever linking the ides of March with the assassination of Julius Caesar" (AskHistory). Below is the site of that assasination:
March 17:
"Around 400 A.D., a 16 year old of Roman heritage was kidnapped and sold
into slavery. Though he escaped six years later, a love for the people
of his captive land was planted in his heart. A few decades later,
Patrick returned as a bishop to Ireland - to what was then considered the outskirts of Western Civilization - intent on converting her to Catholicism. He left a lasting impression. Soon after Patrick, Anita McSorley
tells us that Ireland saw an end to the slave trade and an end to human
sacrifice; Patrick followed Christ's great commission to bring the
Gospel to what was then considered the ends of the earth.
"Fast forward through Catholic Ireland's hay day of monasteries and shrines (cf, Thomas Cahill, How the Irish Saved Civilization: The Untold Story of Ireland's Heroic Role From the Fall of Rome to the Rise of Medieval Europe, 1996), through the suppression of Catholicism after King Henry VII (cf., Christopher Check, The Great Divorce: The Evil Fruits of Henry VIII's Adultery, 2007), and to the early 19th century, we find that religious practice in Ireland had greatly waned. Center City's Irish Memorial also reminds us of "Ireland's Great Hunger of 1845 - 1850 when more than one million Irish were starved to death and another million forced to emigrate" (So many of the "sons and daughters" of Saint Patrick now call America their home.).
"Less well known than Patrick or the Great Hunger is Cardinal Paul Cullen's mid to late 19th century religious revival, returning Irish religious practice to what was intended by Saint Patrick. In 1972, University of Chicago historian Emmet Larkin coined the term, "Devotional Revolution," to explain this Cullen-led revival, which resulted in the vast majority of Catholic Ireland going to Sunday Mass for more than 100 years!
"Fast forward through mid 20th Century Ireland, we find that religious practice has again greatly waned in the early 21st Century....there is now an anti-Catholicism frequently exhibited by people of Catholic heritage. Early 19th Century apathy has been replaced by early 21st Century hostility.
"Ireland saw an economic hay day in the 1990s, which seemed to usher in a secularization of the society. At the same time, it is undeniable that scandals of clerical sexual abuse and institutional abuse have also led to diminished religious practice among Irish Catholics and their Irish-American Catholic cousins (cf, How Catholicism Fell from Grace in Ireland, Chicago Tribune, 7/9/06; John P. McCarthy, What Happened to Catholic Ireland, Homiletic and Pastoral Review, 3/6/14). Father Tom Forde, OFM Cap suggests that what has happened goes deeper than rejecting miscreants and hypocrites. He points to the earlier beginnings of a rejection of moral teaching, which was to result in a loosening of Ireland's restrictions on contraception (and later to divorce and abortion): "faith does not thrive under disobedience"....
"isn't it hypocritical to pretend to 'celebrate' Saint Patrick's Day with activities that have either nothing to do with the saint or which run counter to that for which he stood? For example: For many, inebriation is what first comes to mind, when Saint Patrick's Day is mentioned. How can adults think that Saint Patrick is honored by lifting far too many pints of Guiness?
"Fast forward through Catholic Ireland's hay day of monasteries and shrines (cf, Thomas Cahill, How the Irish Saved Civilization: The Untold Story of Ireland's Heroic Role From the Fall of Rome to the Rise of Medieval Europe, 1996), through the suppression of Catholicism after King Henry VII (cf., Christopher Check, The Great Divorce: The Evil Fruits of Henry VIII's Adultery, 2007), and to the early 19th century, we find that religious practice in Ireland had greatly waned. Center City's Irish Memorial also reminds us of "Ireland's Great Hunger of 1845 - 1850 when more than one million Irish were starved to death and another million forced to emigrate" (So many of the "sons and daughters" of Saint Patrick now call America their home.).
"Less well known than Patrick or the Great Hunger is Cardinal Paul Cullen's mid to late 19th century religious revival, returning Irish religious practice to what was intended by Saint Patrick. In 1972, University of Chicago historian Emmet Larkin coined the term, "Devotional Revolution," to explain this Cullen-led revival, which resulted in the vast majority of Catholic Ireland going to Sunday Mass for more than 100 years!
"Fast forward through mid 20th Century Ireland, we find that religious practice has again greatly waned in the early 21st Century....there is now an anti-Catholicism frequently exhibited by people of Catholic heritage. Early 19th Century apathy has been replaced by early 21st Century hostility.
"Ireland saw an economic hay day in the 1990s, which seemed to usher in a secularization of the society. At the same time, it is undeniable that scandals of clerical sexual abuse and institutional abuse have also led to diminished religious practice among Irish Catholics and their Irish-American Catholic cousins (cf, How Catholicism Fell from Grace in Ireland, Chicago Tribune, 7/9/06; John P. McCarthy, What Happened to Catholic Ireland, Homiletic and Pastoral Review, 3/6/14). Father Tom Forde, OFM Cap suggests that what has happened goes deeper than rejecting miscreants and hypocrites. He points to the earlier beginnings of a rejection of moral teaching, which was to result in a loosening of Ireland's restrictions on contraception (and later to divorce and abortion): "faith does not thrive under disobedience"....
"isn't it hypocritical to pretend to 'celebrate' Saint Patrick's Day with activities that have either nothing to do with the saint or which run counter to that for which he stood? For example: For many, inebriation is what first comes to mind, when Saint Patrick's Day is mentioned. How can adults think that Saint Patrick is honored by lifting far too many pints of Guiness?
"If we are not embracing (or trying to embrace) that for which Saint Patrick stood, shouldn't we be more honest than to claim to be 'celebrating' Saint Patrick's Day. Wouldn't it be more honest to just choose a different name, if we are celebrating things opposed to that for which Patrick stood?" (B.C. Courier Times, 3/11/15)
March 19, Solemnity of Saint Joseph, husband of the Blessed Virgin Mary:
9:45 am Rosary and Divine Mercy Chaplet, near State and Clinton in TrentonHomily of the late Deacon Manny Garcia (RIP):
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