PART 1 - The Redemption of the Body
As per Saint Pope John Paul II, his “Theology of the Body”
catechetsis “can be grasped
under the title, ‘Human Love in the Divine Plan,” or with greater precision,
‘the Redemption of the body and the Sacramentality of Marriage’ ….The
first part is devoted to the analysis
of the words of Christ" (11/28/84).
Chapter 1: “Christ Appeals to the ‘Beginning’”
In the earliest of his weekly catechetical sessions, Saint Pope John Paul II deeply explores the opening chapters of Genesis and how Christ called humanity to return to this 'beginning,' regarding marriage. In spite of all the wonders God created up to that point, the first man was 'alone' until God made the first woman – man’s 'suitable partner.' Before the Fall, before original sin, this husband and wife were completely transparent gifts to each other – 'naked, yet they felt no shame.' God Himself called them to sexual intercourse and procreation! 'Be fertile and multiply.' (Read more)
Chapter 1: “Christ Appeals to the ‘Beginning’”
In the earliest of his weekly catechetical sessions, Saint Pope John Paul II deeply explores the opening chapters of Genesis and how Christ called humanity to return to this 'beginning,' regarding marriage. In spite of all the wonders God created up to that point, the first man was 'alone' until God made the first woman – man’s 'suitable partner.' Before the Fall, before original sin, this husband and wife were completely transparent gifts to each other – 'naked, yet they felt no shame.' God Himself called them to sexual intercourse and procreation! 'Be fertile and multiply.' (Read more)
Chapter 2: “Christ Appeals to the Human Heart”
The
opening pages of Genesis give a phenomenal look at God’s original plan for
monogamous, lifelong spousal relationships – between one man and one woman – which would be His platform for
continuing His work of creation. While spousal relationships changed for
the worse after original sin, Christ calls us back to this “beginning.” (Read more)
Chapter 3: “Christ Appeals to the Resurrection”
Our marriages must proclaim what Christ tells us about eternal life! 'At the resurrection they neither marry nor are given in marriage but are like the angels in heaven' (Matthew 22: 30). Saint Pope John Paul II looks at what the resurrection reveals about marriage, as well as at foregoing marriage 'for the kingdom.' Marriage and procreation are incredible goods of monumental importance, intended to lead us to salvation. Though men and women will not be married and will not bear children in Heaven, we will be drawn even closer to each other, in God! With our present finite understandings, the awesomeness of this eludes our grasps....We are meant to see God face-to-face! (Read more)
PART 2 - The Sacramentality of Marriage
As per Saint Pope John Paul II, his “The second
part of the catechesis is devoted to the analysis
of the sacrament based on Ephesians (Eph
5:22 - 23), which goes back to the biblical beginning of marriage expressed in
the words of Genesis, ‘a man will leave his father and mother and unite with
his wife, and the two will be one flesh’ (Gen 2:24)” (11/28/84).
Chapter 1: “The Dimension of Covenant and Grace”
Chapter 1: “The Dimension of Covenant and Grace”
Saint Pope John Paul II offers a profound
reflection on marriage as a sacrament. A sacrament is not a mere sign or symbol; it is an efficacious sign. It makes real what it signifies. As the ministers of the sacrament, are not
husbands and wives intended to be spiritual directors – of sorts – to each other? (Read more)
Chapter 2: “The Dimension of Sign”
So much has been written about "body
language." Police investigators look for
signals from the body, which betray deceit on a person’s lips. Even the most sexually promiscuous person cannot
escape the reality that sexual intercourse speaks a "language of the body." Sexual intercourse proclaims committed love
and openness to new life. Hence, "one
night stands" – even for so-called "consenting adults" – involve lying with the body. Marriage does not mean a license to use the sexual
functions willy nilly. Using the sexual
functions, in manners which cannot be open to
life, similarly involves lying with the body. As has been said, marriage is a
sacrament – a "visible and efficacious sign." If our behavior reflects the body’s authentic language,
we are "in the truth." Otherwise, we lie
and are false prophets. Yet, rather than
primarily accused and/or condemned, we are first called. In this section,
John Paul II’s reflection on the language of the body looks closely at the Song of Songs and Tobit. (Read more)
Chapter 3: “He Gave Them the Law of Life as Their Inheritance”
Christ responds to our verbal professions of love: "If you love me, you will keep my
commandments. And I will ask the Father,
and he will give you another Advocate to be with you always, the Spirit of
truth, which the world cannot accept, because it neither sees nor knows it. But
you know it, because it remains with you, and will be in you. I will not leave
you orphans; I will come to you….Whoever has my commandments and observes them
is the one who loves me. And whoever loves me will be loved by my Father, and I
will love him and reveal myself to him” (John 14: 15 – 17, 21). Through His Church, Christ has been abundantly
clear in what He teaches about marriage, family, and human sexuality. (Read more)
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