in Pennsylvania's First Congressional District
https://en.wikipedia.org/wiki/Pennsylvania's_1st_congressional_district http://archphila.org/pastplan/MAPS/Arch.pdf
and the Central Garden State

Monday, August 11, 2014

Hey, remember when marriages were indissoluble?

MARRIAGES STILL ARE INDISSOLUBLE!

While at least some may be bemoaning Pennsylvania's surrender on the civil definition of "marriage," we fail to see how our de facto acceptance of contraception, divorce/remarriage, and cohabitation set the table for such change.  To a very large extent, we long ago - in practice - succumbed to
  • separating the unitive and procreative dimensions of the marital act,
  • treating marriage as though it were NOT indissoluble, and
  • looking the other way from couples living in sin.

Pre Cana and Cohabitation

According to a recent Associated Press piece, MOST couples presenting themselves for Catholic marriage preparation are already living together (cf, Terry Mattingly, Courier Times, 7/25/14).  As per Archdiocesan Marriage Preparation Policy,
"Couples who are cohabiting should be informed of the theological and sociological reasons that indicate why cohabitation prior to marriage can undermine the future success of their marriage. They are to be strongly encouraged to separate during the remaining period of their engagement. This may not be possible for various reasons. They then should be encouraged to abstain from sexual relations. Regardless, the Catholic parties should be encouraged to receive the Sacrament of Reconciliation so that they are in the state of grace to receive and confer the Sacrament of Marriage.... Concurrent with the rise in cohabitation has been the decline in marriage."

"At the Service of Communion"

The Catechism of the Catholic Church talks about just two "sacraments at the service of communion," which "are directed towards the salvation of others....They confer a particular mission in the Church and serve to build up the People of God" (1534): Holy Orders and Marriage.  While preparation for ordination to the diaconate/priesthood/episcopacy is rightly seen as a multi-year project, preparation for Marriage often seems treated - in practice - like a weekend or five night program could somehow suffice!
https://www.regonline.com/CalendarNET/EventCalendar.aspx?EventID=1312626&view=Month
 https://www.regonline.com/CalendarNET/EventCalendar.aspx?EventID=1312626&view=Month
 https://www.regonline.com/CalendarNET/EventCalendar.aspx?EventID=1312626&view=Month

The Pontifical Council for the Family's Preparation for the Sacrament of Marriage (1998)

In contrast to seeing marriage preparation as a weekend or five night program, Preparation for the Sacrament of Marriage recognizes that the groundwork begins with "remote preparation" in earliest childhood, followed later by "proximate" and "immediate" stages: "It is in the family, the domestic church, that Christian parents are the first witnesses and educators of the children both in the growth of 'faith, hope and charity', and in each child discovering his or her own vocation."  During the "proximate" stage, Preparation for the Sacrament of Marriage speaks of instruction in natural family planning (i.e., fertility awareness):
"Today the scientific basis of the natural methods for the regulation of fertility are recognized. Knowledge about these methods is useful. When there is just cause, their use must not only be a mere behavioral technique but be inserted into the pedagogy and process of the growth of love (cf. EV 97). Then the virtue of chastity will lead the spouses to practice periodic continence (cf. Catechism of the Catholic Church, nos. 2366-2371).
"This preparation should also ensure that Christian engaged persons have correct ideas and a sincere "sentire cum ecclesia" regarding marriage itself, the mutual roles of a woman and a man in a couple, the family and society, sexuality and openness towards others."
Many Catholics might be surprised to learn that rudimentary instruction in natural family planning only became required in Archdiocesan marriage preparation programs within the last year or so!  If you are a not-yet-engaged or already married, Archdiocesan-Sponsored NFP Classes are few and far between.
http://phillycatholiclife.org/natural-family-planning/


By the way, aren't Catholic spouses - even with just cause - supposed to obtain the bishop's approval to separate?

While information on marriage preparation and NFP instruction may be hard to come by, information on annulments strikes me as readily available.  The tone of that material strikes me as intended to facilitate declarations of nullity.  In 2009, Mary's Advocates asked the Pontifical Council for the Interpretation of Legislative Texts "whether it was correct for the Church in America to continue ignoring Canons 1151-1155 and 1692 from the Code of Canon Law....Essentially, they say that before a husband or wife heads to the divorce court, they first need to head to their bishop. It's then up to the bishop to say whether a legitimate cause for separation exists" (Should couples get bishop's permission to separate?, Our Sunday Visitor, 5/13/09).  While I am unclear as to whether a response was received, it does appear that - in practice - we have the cart before the horse.  In the Archdiocese, people are told that
  • "Divorce is a reality for all people, even for Roman Catholics. The Catholic Church respects the validity of all marriages, not just Catholic marriages. There are divorced persons who seek to remarry in the Catholic Church. In such cases, the Church will consider the divorced marriage to see if someone entered the marriage with an understanding, ability or intention contrary to the Church’s teaching on marriage. This process, called a Declaration of Nullity, enables people to marry in the Catholic Church and enables Catholics to participate fully in the sacramental life of the Church.
  • "Before anyone can initiate a Process for a Declaration of Nullity, civil divorce for the marriage in question must be obtained and finalized. This completed civil document demonstrates for the Church that the marriage in fact has been definitively broken and is unable to be reconciled."

 

"How to start an annulment"?  What about reconciliation? 

http://archphila.org/tribunal/#

 Rev. Charles Zmudzinski, C.P.M., J.C.L. raises crucial issues.


"[A]s a priest who has some pastoral experience with spouses in difficult marriages and some experience working in a marriage Tribunal, I do know that it is easy for a pastor or Tribunal official to succumb to a mindset that emphasizes the subjective happiness of the spouse who wants out of a marriage over and above the objective value of marriage for society and the Church and forget there is another spouse and in many cases children whose rights might be violated by resorting to the divorce-annulment option too quickly....
"My opinion that the divorce-annulment establishment in the United States is in need of major reforms is based primarily on the fact that a high percentage of cases from America are reversed by the Roman Rota, coupled with the fact that before a person can petition a Tribunal for a declaration of invalidity, the person must first obtain a civil divorce. If it is true that American Tribunals are willing to declare marriages invalid based on facts that, according to divine law, cannot be declared invalid, then I would argue that American Tribunals have in fact succumbed to the divorce mentality by requiring persons who want a declaration of invalidity to first get a civil divorce and then petition for a declaration of invalidity in Tribunals that are not strict enough in defining the conditions under which a marriage can legitimately be declared invalid."
I am NOT a canon lawyer, but I have read each of the addresses to the Roman Rota by Saint Pope John Paul IIPope Benedict XVI, and Pope Francis, as well as Dignitas ConnubiiEspecially with the relatively miniscule attention to marriage preparation and NFP instruction, I struggle to understand how advertising the possibility of annulments is in any way in keeping with authentic respect for marriage

http://new.standrewnewtown.com/annulment-answers/
If it were a good idea to have and to advertise annulment information sessions, why aren't there similar sessions on laicization and dispensation from religious vows?  Is there a subtle disrespect for the Sacrament of Marriage?   

The Vatican's Preparation for the Sacrament of Marriage: presenting Catholic teaching in an unapologetic manner with  obvious belief that the Church has Good News for couples! 

If priests, deacons, and pastoral workers truly believe this Good News, they will refuse to shy away from presenting any "uncomfortable" truths. about marriage/family.
  • "The prefect of the Congregation for the Doctrine of the Faith is reminding the faithful that the indissolubility of marriage is a dogma of the Church.  Cardinal Gerhard Mueller, the prefect, made this statement and stressed the need to recover the sacramental understanding of marriage and family in a book-long interview....Titled 'The Hope of the Family,' this book in which Cardinal Mueller corrects misunderstandings about the Church's teaching on family will be published in English by Ignatius Press ....The German Church official has chosen to give no further interviews for the time being as this book can be considered the prefect's definitive contribution to preparations for the next synod of bishops, dedicated to the family, which will take place in Rome this Oct. 5-19....With regard to the possibility of allowing spouses to 'start life over again' as the love between two persons 'can die,' he responded, 'these theories are radically mistaken'....A major pastoral and educational priority, Cardinal Mueller said, is having a more in-depth education on marriage, calling for 'remote preparation for marriage,' starting from infancy and adolescence" (Cardinal Mueller Stresses Need to Correct Misunderstanding of Church's Teachings on Marriage, Family, 8/7/14).

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