remedial catechesis (on government's duties toward marriage/family)

"Pennsylvania was founded by William Penn as a haven for political and religious diversity. But now, a new bill in Pennsylvania poses an existential threat to that history of freedom and tolerance....SB 613 has been introduced as a Senate counterpart to the Fairness Act, which was reintroduced in the House this year as HR 1410....Cities and towns have already passed 43 local ordinances that can be used to target residents for their beliefs....the city of Philadelphia halted the placements of two Christian foster care agencies—Catholic Social Services and Bethany Christian Services—because of their religious [sic] beliefs about the nature of the family.... the very possibility of such a law being implemented can be sufficient to drive regular residents out of the public square for fear of being accused of discrimination" (Newsweek, 4/26/18). 

Like it seems to be for many clergy, religious, and lay faithful, remedial catechesis is in order for several of our own state officials who identify as Catholic.

Pa. Rep. Galloway (AOH member),
Pa. Rep. Quinn (Archbishop Wood alumnus; St. Joseph University alumnus), and
Pa. Sen McIlhinney (AOH member)

are actually championing Pa SB 613 / HB 1410, which the Pa Catholic Conference has warned "will jeopardize many churches and their charitable outreach if they continue to adhere to their religious belief because the proposals do not adequately provide for conscience protections." 

Remedial catechesis is also in order for several of our own federal officials who identify as Catholic and are failing to champion the Child Welfare Provider Protection Act:

U.S. Sen. Casey (College of the Holy Cross alumnus; Jesuit Volunteer Corp Alumnus; Catholic University of America alumnus),
U.S. Sen. Toomey (LaSalle Academy alumnus), and
U.S. Rep Fitzpatrick (Bishop Egan alumnus; LaSalle University alumnus)

"Civil authority should consider it a grave duty 'to acknowledge the true nature of marriage and the family, to protect and foster them, to safeguard public morality, and promote domestic prosperity.'" (Catechism of the Catholic Church)

"I. THE FAMILY IN GOD'S PLAN
The nature of the family
2201 The conjugal community is established upon the consent of the spouses. Marriage and the family are ordered to the good of the spouses and to the procreation and education of children. The love of the spouses and the begetting of children create among members of the same family personal relationships and primordial responsibilities.
2202 A man and a woman united in marriage, together with their children, form a family. This institution is prior to any recognition by public authority, which has an obligation to recognize it. It should be considered the normal reference point by which the different forms of family relationship are to be evaluated.
2203 In creating man and woman, God instituted the human family and endowed it with its fundamental constitution. Its members are persons equal in dignity. For the common good of its members and of society, the family necessarily has manifold responsibilities, rights, and duties.
* The Christian family
2204 "The Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason it can and should be called a domestic church."⁹ It is a community of faith, hope, and charity; it assumes singular importance in the Church, as is evident in the New Testament.¹⁰
2205 The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit. In the procreation and education of children it reflects the Father's work of creation. It is called to partake of the prayer and sacrifice of Christ. Daily prayer and the reading of the Word of God strengthen it in charity. The Christian family has an evangelizing and missionary task.
2206 The relationships within the family bring an affinity of feelings, affections and interests, arising above all from the members' respect for one another. The family is a privileged community called to achieve a 'sharing of thought and common deliberation by the spouses as well as their eager cooperation as parents in the children's upbringing.'¹¹
II. THE FAMILY AND SOCIETY
2207 The family is the original cell of social life. It is the natural society in which husband and wife are called to give themselves in love and in the gift of life. Authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin to honor God, and make good use of freedom. Family life is an initiation into life in society.
2208 The family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor. There are many families who are at times incapable of providing this help. It devolves then on other persons, other families, and, in a subsidiary way, society to provide for their needs: 'Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction and to keep oneself unstained from the world.'¹²
2209 The family must be helped and defended by appropriate social measures. Where families cannot fulfill their responsibilities, other social bodies have the duty of helping them and of supporting the institution of the family. Following the principle of subsidiarity, larger communities should take care not to usurp the family's prerogatives or interfere in its life.
2210 The importance of the family for the life and well-being of society¹³ entails a particular responsibility for society to support and strengthen marriage and the family. Civil authority should consider it a grave duty 'to acknowledge the true nature of marriage and the family, to protect and foster them, to safeguard public morality, and promote domestic prosperity.'¹⁴
2211 The political community has a duty to honor the family, to assist it, and to ensure especially:
- the freedom to establish a family, have children, and bring them up in keeping with the family's own moral and religious convictions;
- the protection of the stability of the marriage bond and the institution of the family;
- the freedom to profess one's faith, to hand it on, and raise one's children in it, with the necessary means and institutions;
- the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate;
- in keeping with the country's institutions, the right to medical care, assistance for the aged, and family benefits;
- the protection of security and health, especially with respect to dangers like drugs, pornography, alcoholism, etc.;
- the freedom to form associations with other families and so to have representation before civil authority.¹⁵
2212 The fourth commandment illuminates other relationships in society. In our brothers and sisters we see the children of our parents; in our cousins, the descendants of our ancestors; in our fellow citizens, the children of our country; in the baptized, the children of our mother the Church; in every human person, a son or daughter of the One who wants to be called 'our Father.' In this way our relationships with our neighbors are recognized as personal in character. The neighbor is not a 'unit' in the human collective; he is 'someone' who by his known origins deserves particular attention and respect.
2213 Human communities are made up of persons. Governing them well is not limited to guaranteeing rights and fulfilling duties such as honoring contracts. Right relations between employers and employees, between those who govern and citizens, presuppose a natural good will in keeping with the dignity of human persons concerned for justice and fraternity."